A parable

by Dorothy Tennov

 

This is the story of an unscientific people who destroyed their niche, As resources diminished, the more powerful eliminated the less powerful. Those among them who were least driven by reason, least empathetic, and best able to tolerate killing and, later, eating of others, lasted the longer, but eventually all succumbed until there was no one left.

Or so it seemed to Quantilar, the last, or so he thought, of the island’s human inhabitants, In fact, there was someone who survived him; actually, two people, actually, three. This is their story. Quantilar died without knowing that 0ne of his sons still lived.

The island was so remote from the nearest land that in hundreds of years no ship passed within view. The last ship had come in the year 1710. It marooned eight crew and some women passengers with children. When our story opens, 300 years have gone by.

 

There had always been bickering, but it was sporadic. However, as the population grew, it divided into natural factions based loosely on kinship, but tied together by bonds of marriage, as when chiefs’ children mated. A wise leader had channeled much incipient competitions into sports and productivity.

There was a young woman named Sylvoa (sill-vo’-ah). One day, she noticed that a tree had fallen over in the last storm. It was the tallest one, and its loss made the woods less thick, brighter, smaller. A fleeting image of treelessness elicited a chill. Sylvoa shivered with the germ of a thought. She had conceived an idea. Education was minimal on the island except for the basic 3 R’s, but Sylvoa had gone on to read and reread all of the island’s five remaining books. There was no paper left, but she had often drawn pictures on the walls of the island’s many caves. She had heard many times of the shipwreck and the eleven original settlers. Only three, Anna, Brenda, and Suellen, were women, but each gave birth to several children, and the population took off. Anna was Sylvoa’s great, great, great, great grandmother.

From babyhood, Sylvoa had been fascinated by numbers and had, from childhood, taken to counting items on the island. She counted trees, people, and chickens, and each year she carved the numbers on the wall of a certain cave, one of which she alone was aware. The cave had been the secret property of a family who had befriended her and who had all been killed during the last purge. When they were gone, she was the only person left who knew of its existence. The population numbered 798 at the time of Sylvoa’s first count.

For several years she counted, carefully keeping her records.

She noted that over the years, numbers of people increased at first, but number of chickens, trees, and pigs decreased. In this way she was able to predict with mathematical certainty what the end would be. Others did not know until the shortages were visible and inconvenient.

Sylvoa’s parents had been among the wisest on the island and so had instructed her in the dangers of the Throggers, a group of families that had assumed power over the rest of the population through ruthlessness. It was a progression toward victory for the brutal Throgger forces. As they rose to power other families disappeared. Sylvoa’s parents had warned her about the brutal regime, the regime that eventually martyred them. But they had prepared their daughter with the ability to slip away.

Sylvoa had worked out an amazing, solitary, scheme. Her cave was both large and secure. Because she alone had the advantage of advance knowledge of the catastrophe to come, she had had years to prepare before the killing began and before she would have to take secret and hidden refuge until it was over. Bit by bit, she had accumulated food, weapons, clothing, blankets, and seeds.

There came a tipping point. She had expected it, but it was faster and even more brutal than she had anticipated. It came when the Throggers themselves finally realized the inevitability of the disaster and sought to save themselves by killing off everyone else. By then, Sylvoa had retired to her cave, emerging only at night, visible to no one.

Her plan required her to have someone with her, and, as no one else was left, it would have to be a Throgger. And it would have to be male.

She selected her man, and lured him to the cave where she imprisoned him and began the task of explaining how she had anticipated this and prepared. Before long, she said, the Throggers would be gone, having killed each other off, even having turned cannibalistic to their closest relatives. Sylvoa’s cave contained enough supplies to make a new start, to live on the food she had stored until they could plant food with the seed she had brought.

[There are several possible endings. Golding already did the rescue end. I like this one best. I don’t mean I like it, but it’s best for conveying the message and it best fits what had gone before and what I think would really happen. It’s a feminist ending]

Events transpired as Sylvoa predicted. Sylvoa gave her Throgger captive, Kalman, a kind of education that she believed would civilize him, the kind her parents had given her so long ago. However, once there was no danger from the outside, Kalman took command over Sylvoa and over their world. His own immediate pleasures overcame the careful planning that would be necessary for carrying out Sylvoa’s plans for their survival. Mostly, it depended on the planting of the seeds. But as food supplies dwindled, Kalman ate the seeds. At the time, Sylvoa had been weakened by giving birth to their daughter, Twill.

Sylvoa loved her baby and found through Twill her the greatest joy, the only real joy, of her barren life.

She did not know whether Kalman represented all males, or whether she had simply made a bad choice. Ever cautious, even before she brought him into her confidence about the cave, she had prepared a second cave. Just in case. You never know. In case the first cave was discovered, Kalman never knew about the second cave.

In the end, Sylvoa had to kill her chosen mate in self-defense, and to use the last of the food carefully in order to extend mother’s and baby’s time together for as long as possible. To spare them the torture of starvation, when the food was gone she quietly killed her baby and herself.

In the silence of the depopulated island, insects crawl over their inert bodies.